The Reflection of Moses

In a world spiritually malnourished, the thirst for true knowledge of self spreads like a plague. We at the Adahmic Institute have curated knowledge to quench such desires. May the Eternal and Infinite One guide my thoughts.

As you should already know, the Israelites’ journey to the “Promised Land” is analogous to one’s journey into the afterlife. In the process, the energy called Moses drew souls out of the illusion of this reality. But to prepare them for this, they were given divine bread called Manna, in Hebrew called Man Hu. It has been translated to mean “what is it,” but I would like to take a different approach. Not because I have creative authority, but because it is the correct way. Man is from the word min, which means “from,” and hu means “he/she” or “himself,” so it should translate to “that which comes from within.” It is produced from the pineal and pituitary glands when deep meditation (curling the tongue back toward the soft palate) is applied. In response, the body produces a honey-like taste that drips down the throat, providing a feeling of bliss. This is actually a healing modality given through Moses.

This is called Amrita in Sanskrit; it is the nectar of the gods and literally means “undying.” Moses holds the same archetypal position as Varuna, the Hindu god who holds a Pas (a serpent-like noose). But there is another Aquarian water bearer who pours out the Amrita and heals the masses. His name is Dhanvantari and translates roughly to “the curvy one who moves through the desert.” He was a healer and the creator of Ayurveda, but he isn’t just any healer; he represents nontraditional healing. Using methods that are taboo, such as dark arts, tantra, sex, and other unorthodox ways, he is represented by the star cluster Shatabisha, the thousand healers. Shatabisha creates the desire to free oneself from the matrix, also known as drawing society from the Maya, or the illusion of this reality (Moses).

Dhanvantari is basically the serpent of the desert, and in the Torah, Moses healed the people in the desert/wilderness with the copper serpent on the pole. The serpent climbing up the pole represents cosmic energy rising out of the density of its subconscious programming and into eternal life. So healing in Shatabisha starts from the repressed subconscious patterns imprinted by societal norms. Later, these stashed traumatic memories show up in the body as physical ailments. This is why Varuna, the Hindu equivalent of Moses, saves people from the turbulent waters, symbolic of subconscious fears.

This segues into Yeshua/Jesus, who saved his disciples from the tumultuous waters and walked on the water. This alludes to the ability to stay locked into higher consciousness and not be pulled into the distorted reality of the subconscious. In short, to be people of strong faith in the infinite. Whenever you reflect on Moses, remember it is the power to break from the matrix and heal from distorted patterns that lock you into the cycle of life. In order for this to happen, one must make time for isolation and go into the wilderness or nature. The Hebrew word for wilderness is Bamidbar, which literally means inner dialogues. It is here where we become aware of the inner chatter or the nakhash, the Hebrew word for serpent, but also the whisperer, highlighting the inner chatter that constricts us.

A dream came to me, which I will not fully disclose, but in this dream, Rahu became my main focus. Rahu is the head of the serpent Svarbhanu, who was decapitated by Vishnu for stealing Amrita, the divine nectar. Once decapitated, his head became Rahu and his tail Ketu. In astrology, they both represent nodes of the eclipse. Rahu creates illusions and amplifies desires in order to realize that there is no satisfaction coming from them. It is the planet that governs Shatabhisha, the nakshatra in discussion. Rahu expands desires to give drive towards all experiences; this allows one to be intense with the collective consciousness. All governing systems lead through the desires of the populace and even the elite. Once you realize the futility of these desires, you can cut through the illusion of the matrix. Because Svarbhanu is the serpent within and he partook in the eating of the Amrita, it provides humans the ability to see into the future or outside their limitations.

This foresight given to humans as a result of something taken from the gods is reminiscent of Prometheus. Prometheus stole fire from the gods and gave it to humans. Similar to Rahu, this is indicative of forethought given to humans for survival. And like Rahu representing forethought and Ketu symbolizing hindsight and instinctual behaviors, Prometheus has a brother, Epimetheus, who represents afterthought. This is echoed in the biblical story of the Sons of God sleeping with the daughters of men. This story is saying that humans, besides instinctual behaviors, are now given (or rediscovered) godlike qualities of foresight and the power to create with innovation. But just like in the story of Prometheus, there is the potential of creating hubris, i.e., giants or Frankenstein.

In Titanomachy, Prometheus attempted to side with the old gods, also known as Titans, but they rejected his innovation, leaving him and Themis, the goddess of prophecy, to side with the Olympians, the younger gods. This story in the Torah is usually referred to as the War of the Kings. This is where Abraham, the transcending mind, was assisted by Aner, the young boy, to victory. This highlights the youth’s victory over the older, brutish archetypes who rely on brute strength and antiquated thinking. In the Torah, Abraham, a Jupiterian energy, is used instead of Rahu only to emphasize righteousness as the precursor of innovation and prophecy. The fire from the gods is the Kundalini or Shakti fire in us that is divine. Moses, the master of lunar energy, balances emotional behavior by bearing the law. Being aware of the cosmic law while tapping into its potential. This negates the potential of any hubris.

Prometheus is cursed for sharing the fire, while Abraham rejects the reward from Sodom. Both share special messages: Prometheus represents the suffering of those who challenge the status quo, while Abraham highlights the rejection of being bound to mortal reward and being pulled into your dark nature of desires. Sodom and Gomorrah are the Hebrew hell where one’s secret yearnings lie; it is the teetering between order and chaos. Abraham and Lot, who sat at the gates of Sodom, Prometheus and Cerberus, the hound who guards the gates of hell. Chaos is necessary to break order in order to advance, but chaos has to quickly fold back into order, or unnatural behaviors will corrode society.

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